Information about the authors:
Andrey V. Sharavin
Andrey V. Sharavin, DSc in Philology, Pro- fessor, Bryansk State University Academician I.G. Petrovsky, Bezhitskaya St., 14, 241036 Bryansk, Russia.
ORCID ID: https://orcid.org/0000-0003-1282-4229
E-mail:
Irina L. Startseva
Irina L. Startseva, PhD in Pedagogy, Associate Professor, Bryansk State Uni- versity Academician I.G. Petrovsky, Bezhiczkaya St., 14, 241036 Bryansk, Russia.
ORCID ID: https://orcid.org/0009-0002-7376-8769
E-mail:
Yaroslav O. Rezakov
Yaroslav O. Rezakov, PhD in Philology, Independent Researcher, Shchyolkovo, Russia.
ORCID ID: https://orcid.org/0000-0002-2001-3429
E-mail:
Abstract:
The aim of the article is to show the motif/formula of the “ticket returned to God”, which is based on a phrase by Ivan Karamazov from Dostoevsky’s novel “The Brothers Karamazov”, and to trace the transition from the writer’s antinomy to the antinomic poetics of Symbolism. The results show that for modernists, the “ticket” becomes not just a quote, but an element of the “inner canon”: a semantic concentrate that is included in the system of oppositions such as “earthly/heavenly,” “fleshly/spiritual,” “beauty/suffering,” and “freedom/predestination”. The article reveals the antinomic duality of the ticket image in 19th-century culture and its interpretation as the limit of theodicy in Dostoevsky’s works. The findings describe the main types of the formula’s functioning and its motivational variations, ranging from theological and existential protest to polemics with utopian and ideological substitutions based on the works of Gippius, Merezhkovsky, Blok, Bely, and Vyach. Ivanov. It has been demonstrated that the motif/formula of “ticket returned to God” became a universal code of Symbolism during the Silver Age.



