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A.M. Gorky Institute
of World Literature
of the Russian Academy of Sciences

IWL RAS Publishing

A.M. Gorky Institute of World Literature
of the Russian Academy of Sciences

 IWL RAS

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8-495-690-05-61

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  • Classification – name: Literary studies
  • Author: Denis A. Zhernokleyev
  • Pages: 110-122
  • Publisher: A.M. Gorky Institute of World Literature of the Russian Academy of Sciences (IWL RAS Publ.)
  • Rights – description: Creative Commons Attribution-NoDerivatives 4.0 (СС BY-ND)
  • Rights – URL: Visit Website
  • Language of the publication: Russian
  • Type of document: Research Article
  • Collection: The Antinomic Nature of Russian Modernism Poetics and Modern Humanities Thought
  • DOI: https://doi.org/10.22455/978-5-9208-0875-2-110-122
  • EDN:

    https://elibrary.ru/ATAMJP

  • Year of publication: 2026
  • Place of publication: Moscow
  • PDF

  • Zhernokleyev, D.A. “Dostoevsky’s Tragic Antinomism in Vyacheslav Ivanov’s Interpretation.” Antinomichnost’ poetiki russkogo modernizma i sovremennaia gumanitarnaia mysl’ [The Antinomic Nature of Russian Modernism Poetics and Modern Humanities Thought], ex. ed. Svetlana V. Fedotova. Moscow, IWL RAS Publ., 2026, pp. 110–122. (In Russian) 1 Electronic Optical Disc. Text: Electronic. https://doi.org/10.22455/978-5-9208-0875-2-110-122

 Information about the author: 

Denis A. Zhernokleyev, PhD, Senior Lecturer, Vanderbilt University, Vanderbilt Place, 2301, TN 37240 Nashville, USA.

ORCID ID: https://orcid.org/0009-0006-6704-0842

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Abstract:

This article examines Vyacheslav Ivanov’s account of form in Fyodor Dostoevsky’s novels, focusing on his essay “Dostoevsky and the Novel-Tragedy” (1911). For Ivanov, the tragic is an antinomic tension that permeates every level of novelistic form and resists reduction to psychological or ideological terms. His analysis turns on three antinomies: suffering, beauty, and faith. These antinomies do not constitute successive stages, yet their order gives direction to Ivanov’s argument, leading from a Hegelian ethical understanding of suffering to an Augustinian anthropology of transensus. This movement reveals the theological purpose of Ivanov’s reading of Dostoevsky, which belongs to a larger project of returning art to its religious foundations.

  • Keywords: Dostoevsky, Vyacheslav Ivanov, Augustine, novel-tragedy, tragic antinomy, poetics, suffering