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A.M. Gorky Institute
of World Literature
of the Russian Academy of Sciences

IWL RAS Publishing

A.M. Gorky Institute of World Literature
of the Russian Academy of Sciences

 IWL RAS

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8-495-690-05-61

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  • Classification – name: Literary studies
  • Author: Mark G. Altshuller
  • Pages: 13‒47
  • Publisher: A.M. Gorky Institute of World Literature of the Russian Academy of Sciences (IWL RAS Publ.)
  • Rights – description: Creative Commons Attribution-NoDerivatives 4.0 (СС BY-ND)
  • Rights – URL: Visit Website
  • Language of the publication: Russian
  • Type of document: Research Article
  • Collection: Catherine II and Russian Literature
  • DOI: https://doi.org/10.22455/978-5-9208-0776-2-13-47
  • EDN:

    https://elibrary.ru/LETFQC

  • Year of publication: 2024
  • Place of publication: Moscow
  • PDF

  • Altshuller, M.G. “Catherine II as Felitsa.” Ekaterina II i russkaia literatura [Catherine II and Russian Literature], ex. ed. Alexander D. Ivinskiy. Moscow, IWL RAS Publ., 2024, pp. 13‒47. (In Russian) https://doi.org/10.22455/978-5-9208-0776-2-13-47

Information about the author:

Mark G. Altshuller, PhD in Philology, Professor Emeritus, University of Pittsburgh, 4200 Fifth Ave., PA 15260 Pittsburgh, USA.

E-mail: This email address is being protected from spambots. You need JavaScript enabled to view it.

Abstract:

The article analyzes the fate of the Catherine II’s myth in Russian literature and culture in the 18th century. The author shows that G.R. Derzhavin was one of its creators. The focus is on the “Felitsa’s cycle” of the Derzhavin’s poems. Derzhavin constructed the main elements of this myth in his “strange” ode “Felitsa”, that was first published in the “Interlocutor of Russian Word Lovers” in 1783: the empress Catherine II, in many ways contrary to the existing odic tradition, appeared to be a “human”, whose “simplicity” and unique “efficiency” were strikingly different from the behavior of the nobles and from her predecessors on the Russian throne, a “philosopher on the throne”, whose rationality was opposed to the “charlatanism” of Freemasonry. This myth is analyzed in a broad historical, cultural and ideological contexts. Also the author suggested the reasons why “Catherinian myth” turned out to be unclaimed in the 20th century.

Keywords: Catherine II, G.R. Derzhavin, “Felitsa”, ode.